Aruns Yoga – Spiritual Knowledge, Astrology & Sacred Traditions

Historical Roots of the Bhāradvāja Saṁhitā The Bhāradvāja Saṁhitā is traditionally ascribed to the sage Bhāradvāja, one of the revered Vedic seers whose lineage traces back to the Rigvedic period. Scholars date the earliest layers of the text to the late 1st millennium BCE, when oral transmission gradually gave way to written compilation on palm leaves. Its…

Historical Background The Bṛhadbrahma Saṁhitā emerged in the early centuries of the Common Era as part of the larger Brahma‑Saṁhitā family of texts. Scholars place its composition between the 2nd and 5th centuries CE, a period when temple worship was becoming systematized across the Indian subcontinent. Unlike the Vedic Samhitas, which focus on sacrificial hymns,…

Origins and Historical Context The Puruṣottama Saṁhitā emerged in the early medieval period, roughly between the 9th and 11th centuries CE, as part of the larger corpus of Agamic literature. Scholars trace its roots to the southern Indian tradition of Shaiva Siddhanta, though its influence spreads across multiple devotional streams. The text was likely compiled…

Introduction The Parāśara Saṁhitā stands as a cornerstone of the Agamic tradition, bridging ancient revelation with contemporary devotion. Compiled by the sage Parāśara, a disciple of Vyāsa, this text offers a systematic exposition of rituals, cosmology, and ethical conduct. Modern seekers find in its verses both historical depth and practical guidance. Historical Context Scholars date…

Introduction The Jñānāmṛtasāra Saṁhitā is a cornerstone text of the Agama canon, offering a synthesis of philosophical insight and practical guidance for seekers of divine knowledge. Its name, meaning “Essence of the Nectar of Knowledge,” reflects the text’s aim to deliver the sweet, immortal wisdom that nourishes the soul. Historical Background Composed between the 9th…

Historical Roots of the Kāśyapa Saṁhitā The Kāśyapa Saṁhitā is one of the eleven principal Saṁhitās of the Pāñcarātra Agama, attributed to the sage Kāśyapa, a revered figure in Vedic and Puranic literature. Scholars date its composition to the early medieval period (approximately 8th–10th centuries CE), a time when Vaishnava devotional movements were crystallizing doctrinal…

Historical Background The Kapiñjala Saṁhitā emerged in the early medieval period, a time when regional devotional movements were crystallising into organised traditions. Scholars place its composition between the 9th and 11th centuries CE, drawing on older Vedic and Upanishadic motifs while responding to the devotional surge of the Bhakti era. Its name, meaning “the collection…

Historical Roots of the Aniruddha Saṁhitā The Aniruddha Saṁhitā belongs to the Pāncharātra branch of the Agama literature, a corpus that systematized ritual, theology, and spiritual practice for Vaishnava devotees. Scholars date its composition to the early medieval period, roughly between the 9th and 11th centuries CE, when regional courts in South India patronized Vaishnava…

Historical Overview of the Agastya Saṛmihitā The Agastya Saṛmihitā is attributed to the sage Agastya, a pivotal figure in early South Indian spirituality. Scholars date its composition to the early medieval period, roughly between the 5th and 9th centuries CE, when regional devotional movements were crystallising into distinct Agamic schools. Unlike the Vedas, which were…

Historical Background The Paramapuruṣa Saṁhitā emerges from the late‑first millennium CE, a period when the Pāñcarātra and Vaikhānasa streams were crystallising their doctrinal identities. Scholars attribute its composition to a lineage of Brahma‑siddha teachers who sought to systematise the worship of the supreme being, Paramapuruṣa, as a bridge between Vaishnava and Shaiva sensibilities. Manuscript evidence…