Aruns Yoga – Spiritual Knowledge, Astrology & Sacred Traditions

Understanding the Phrase In the Shiva Sutras the line visargasvābhāvyād abahiḥ sthiteḥ tatsthitiḥ is often cited as a key statement about the nature of consciousness. Literally it can be rendered as “consciousness is an emission; what is not external remains as it is.” This paradoxical wording invites the practitioner to see awareness not as a…

Understanding yathā tatra tathānyatra The Sanskrit phrase yathā tatra tathānyatra translates to “as here, so elsewhere.” In the context of the Shiva Sutras, it points to the fundamental mirroring between inner consciousness and external reality. When the mind perceives a pattern within, the same pattern reverberates outward, and vice‑versa. This is not a poetic metaphor…

What is Siddhaḥ Svatantrabhāvaḥ? In the Shiva Sutras, siddhaḥ svatantrabhāvaḥ refers to the perfected nature of the Self that is inherently free. The term combines siddhaḥ (perfected) with svatantra (independent) and bhāvaḥ (state), indicating a condition where the individual consciousness is no longer bound by egoic limits, mental constructs, or external identification. How the State…

Understanding dhīvaśāt sattvasiddhiḥ The phrase dhīvaśāt sattvasiddhiḥ appears in the Shiva Sutras as a concise formula for the ultimate attainment of purity. Translated loosely, it means the pure state is attained by the power of the illumined intellect. This sutra highlights that the intellect, when purified and illuminated, becomes the vehicle for transforming the subtle…

Understanding Prekṣakāṇīndriyāṇi In the Shiva Sutras the phrase prekṣakāṇīndriyāṇi translates to “the senses are the spectators.” It points to a subtle shift from identifying with the sensory organs to observing them as a silent audience. The witness behind the senses The sutra teaches that the true self, or Sākṣī, remains untouched while the senses perform…

What raṅgo ‘ntarātmā Means in the Shiva Sutras The Sanskrit phrase raṅgo ‘ntarātmā translates literally to “the stage is the inner Self.” In the context of the Shiva Sutras, this metaphor shifts the focus from external drama to the internal arena where consciousness performs. Theatre of Consciousness Every thought, emotion, and sensation appears on the…

What is nartaka ātmā? In the Shiva Sutras, the term nartaka ātmā literally translates to “the Self that dances” or “the Self as actor.” It emphasizes that the true Self is not a static observer but an active participant in the cosmic play (lila). This concept reframes the ego not as a barrier but as…

Introduction to the Three States In the Shiva Sutras the mind is described as moving through three primary states: jāgrat (waking), svapna (dream), and sushupti (deep sleep). The sutras label the waking state as jāgrad dvitīyakaraḥ, meaning “the second”. This naming may seem puzzling until we examine the philosophical ordering of consciousness. Why It Is…

Introduction The Shiva Sutras repeatedly stress that delusion (moha) is not a single obstacle but an ever‑expanding field that clouds the mind. When a practitioner confronts this limitless fog, the natural, unconditioned knowledge (svajñāna) surfaces without effort. The sutra phrase mohajayād anantābhogāt sahajavidyājayaḥ translates to “by destroying delusion and its infinite consumption, the innate wisdom…

Understanding the Mohāvaraṇa In the Shiva Sutras the term mohāvaraṇa designates the thick veil of ignorance that covers the inner light of consciousness. This veil is not merely a mental concept; it is experienced as a persistent sense of separation, fear, and attachment that prevents the seeker from recognizing their true nature. The Nature of…